from the VCC Newsletter on 3/16/2020: Coronavirus, Courage, and Christian Mission.

From the earliest days of the church the church understood that life in Christ was more than life here and now. This liberated the church to be courageous in the face of death unlike any other religion in history. The people of God were convinced that to live was Christ but to die was gain. This was not some haphazard caution to the wind, it was not a lack of respect for the precious gift of life, but rather it came from the deeper conviction that eternal life was at stake. Not their own eternal life, which was secured in Jesus, but the eternal life of those who were perishing around them. The thought of others dying and facing a Christless eternity drove them to be courageous, confident that losing their life now so that others might live eternally was worth the risk. 

One of the reasons that there are Christian hospitals today was that the early church led the way in caring for people in times of plague, disease, disaster, and uncertainty. They were not afraid of dying from disease, if that meant they might share the gospel with those who were dying. There in a person's greatest hour of need countless Christians gave their lives for the sake of the gospel. Likewise in times of famine Christians were known not for hoarding to survive but saving for sharing, until they had nothing left. Remember that when Elijah was held up in the home of the widow that it was her willingness to share her last morsel with the prophet that ultimately saved her life and the life of her son. God blessed them not for hoarding but for sharing even though they were not Israelites. The history of the church has been “they loved not their lives, even unto death.” 

So here we are in a crazy time of people hoarding, running amuck in fear, worried about the Corona Virus 19 (CoVid19). The stores are already out of hand sanitizer and toilet paper. (It’s not a stomach virus, so why are we out of toilet paper?)  My point is that panic has set in and the passing of misinformation is dangerous. So let me be clear, masks do not keep you from getting sick. They keep you from passing your sickness. It stops your germs when coughing and sneezing from spreading your infected droplets. It does not filter out airborne viruses from reaching you. If you put a mask on and you can still smell your dinner, proof that it’s not keeping things out, only in. The best solution for stopping the spread of viruses is still washing your hands (20+ seconds), and covering your mouth when you sneeze or cough with your elbow, not your hand. 

So then, as much as I hate getting sick, my real question is, what should we do? First we should pray. Pray for healing, pray for the stop of the virus spreading, and pray for all of this to stop. 

Second, we should ask God what he is doing and join him in his work. So that might mean we attend to those who are ill, so that we can be the hands and feet of the gospel to those who are sick. Sometimes faith is spelled R-I-S-K and the risk is real. You might get sick! 

And what if the threat actually becomes life and death? What do we do then? The answer is we do what we are continually doing even before the covid19, we die to ourselves. Do we close down services? Probably not, people need comfort in times like that, but you might need to refrain short-term because of your health. I urge you to be wise and to be innocent of evil. Do the right things, get rest, be kind, don’t hoard, don’t spread misinformation, and be helpful to others. And as you go, make disciples of Christ from among the lost whom you serve in their hour of need. 

Grace and peace,

Hal  

From the Vineyard Newsletter on 11/25: The Great Commission- Part 2

Last week I wrote to you briefly about the Great Commission and the importance of evangelism. If you did not read that letter please go back and do that? This week I want to continue those thoughts.

As I said, the best way to begin evangelism is with a prayer list. To make a list of those persons in your life that you want to see come to Christ, and begin praying for their salvation on a regular basis. As well, I invited you to send me your prayer list, and with your permission, I would even share it with our prayer team. 

This week, I want to suggest some additional simple steps to evangelism. Like the last step, this one is also rooted in prayer. It is praying for God to stir your heart with zeal for the lost. Our lives are often so full of other things, that there is not much room in our hearts (or lives) for the lost. So before we will ever make room in our schedule we need a change of heart. The place to begin then is praying, “God I know that your heart is for the lost. Please give me passion for the lost. Please give me the zeal to reach my friends, neighbors, and family. Please give me a heart for my community.” That prayer will do more to you than you can imagine. You cannot pray that prayer and it not affect your love for the lost.

If you will start with these two things: (1) prayer for people on your list, and (2) prayer for your own passion/zeal to be ignited for the lost. I promise you that you will see people get saved. 

One last thing, will you, as an act of evangelism, please invite your neighbors to our Christmas Eve Candlelight Services on December 24? We have two service times, 4:00 pm and 6:00 pm.

  

Grace and peace,

Hal 

From the Vineyard newsletter on 11/18: The Great Commission-Part 1.

Our church mission statement is taken from the Great Commandment and the Great Commission (the stuff every believer is supposed to do). The Great Commandment is to love God above all else, with all of our strength/personhood. Then the Great Commandment is to go unto every people and teach them what Jesus taught the Apostles, which has been taught to every successive generation of Christians (also known as evangelism and discipleship). So literally half of our life mission as God’s people is to share the good news of Jesus with those who don’t know him and teach them to likewise obey his commission. However, telling people that does not usually make them want to run out and tell their neighbors about Jesus. Most Christians seize up with fear, others balk at the idea, explaining that is why we pay tithes so the pastor can do it, and if the pastor keeps talking about it, they eventually move on to another church that will do all of that for them (religious consumerism). 

So rather than telling people what they are supposed to do and brow-beat them into submission (or leaving), let me invite you to begin with prayer. Prayer is powerful! Of all the people that I have led to Christ over the years, not one of them came without prayer. Either mine or a faithful person who prayed for them other than me. Many a person came to Christ because of the prayers of a faithful mother, father, or grandparent. Over the years I have developed a list that I keep in my journal of people that I am praying for their salvation. I often add to the list, but I also get to cross-off those who have already come to Jesus. Some people have been on that list for a long time, but most are on the list for only months before coming to Jesus. On a rare occasion, I have the painful job of crossing-off my list someone who has passed away whom I don’t think ever received Jesus. In those moments my prayers become more fervent, not wanting any more on my list to perish without the gospel.  

So this week, I want to invite you, this is the time of year we begin making our lists of what we want most. Would you consider making a list of people whose salvation you are praying for? Then do me a favor? Send me your list! If you like, let me know and I will share that list with our prayer team so we can pray for them too.  

Grace and peace,
Hal

PRAY WITHOUT CEASING

A few weeks ago (in March) I had a dream about the urgency of prayer in our church, followed by several confirming words, dreams and visions from others in the body. It was a real wake-up call to make sure that prayer had its proper place in the church, drawing us not to religious practice, but deeply into intimacy with Jesus.

The problem was busyness! We all get busy, we all have too much to do, but the truth is that we don't stop and pray because we have time, we pray because we need the power of the Hoy Sprit for living. We pray because we need direction from our heavenly Father. We pray because we need the mercy of Jesus. We do not pray because we must (as in law) we pray because we must (as in our deepest need to be whole).

Here we are now, about one month out form that first urgent call to pray. Since that time I have certainly changed my prayer routine, made more room in my schedule throughout lent and I have committed to keep that space for the Lord. I have heard from several people that they needed that call to action as well, and who have reoriented their lives to be more intentional in relationship with God. We have also seen a renewed interest in our prayer meeting, which we moved to Tuesdays at noon.

At the same time, I also see that the dire warning has passed and there is a tendency to let the urgent fade into the background of normalcy. It is easy to let complacency creep back in and for us to begin doing everything in our own strength. It is all too easy to let our stomach decide that we need to eat now before we pray. To let urgency demand we skip prayer meeting to spend time catching up on work. To let TV take the place of intimacy not only with God but also with those whom we live.

Most of us have expressed some level of concern for our nation in recent months both during the election and afterwards. Some have taken to political posting, arguing, and letting fear control their view of life. Others have buried their heads in the sand or on pinterest posts to avoid the ugliness of political debate. Yet the truth is that what we are talking about when we speak of the civility of a society, its manners, it social decorum, its moral underpinnings, and the issues of justice in a society is that the real need is for revival. For people to be transformed. We cannot transform a society except one heart at a time being transformed by the love of God in Christ through the power of the Holy Spirit. The need in our land is less about making America great again, and making America good again, as in good like God is good, as in intentionally becoming more and more like Jesus Christ.

So one month later my real reason for writing is wondering, what will it take to bring us to our knees in prayer? What will convince us that our deepest need is for God? Politics do not change the world, they only reflect the condition of the hearts of those who vote and those who lead. Laws do not change people, God proved that on day one when Adam and Eve chose rebellion over relationship with God and broke his laws bring about sin and death. The Law of the Old Testament did not save us, that was Jesus who died on the cross because we were guilty of violating the Law. More laws will not make our society better or more free, or more moral. Putting the ten commandments on court house lawns will not change our society unless we first write them on our hearts.

Our deepest need is not for social transformation but personal transformation. Pray without ceasing is not a rule, but a way of life that takes me into the presence of God to know his heart, to know his will, and to empower me to do his good, pleasing, and perfect will.

RESURRECTION SUNDAY

As we head into Easter I regularly deal with people worried about Easter Bunnies, about colored eggs and even the word Easter. The word actually appears in the King James version of the Bible and literally means beginning, as in the beginning of the Christian Calendar. The Resurrection is the beginning for the Christian Church. While Good Friday does lay the ground work for the resurrection, it is the resurrection where death is defeated and new life begins. It is the resurrection that gave the church hope. On Good Friday hope seemed dashed, but Sunday came and revealed through the resurrection of Jesus from the dead that the cross was not defeat but triumph. So Easter was canonized in the early church as the beginning of the Christian calendar.

This year as I prepared for Easter during the season of Lent (the 40 days of preparation) I decided to cut off social media and other media to clear my head, and to clear my schedule. It was one of the best lenten decisions I could have made. Lent isn't about giving up something, but about preparing, and sometimes that leads me to give up something to make room for that which is truly valuable. So we fast, not to deny ourselves but to make room. Sometimes people fast meals so they can spend that time in prayer instead of eating. Sometimes we fast from other activities. I my case, I fasted from media and spent those hours normally eaten up by Facebook, television, and radio to renew my relationship with God and my family. Now as I head into Easter I am experiencing new resurrection power in my personal life.

Have you experienced resurrection power? The power of the Holy Spirit to bring back to life things in your life that seem to be lost, dead, or dying? As we head into Easter to celebrate the resurrection let me invite you to tap into the resurrection power that raised Jesus from the dead, and will can raise you to new life as well, regardless of how dead things may seem. There is hope in the power of the Resurrection.

A Kingdom Life

One of the central tenets of Jesus' teaching while he was on the earth was that the kingdom of God was coming, and that the kingdom of heaven was near. The word in our New Testaments that we most often translate into English as kingdom literally means reign or rule. It is the picture of God as being sovereign (king), and that his ruling and reigning usher in true justice, righteous government, peace on earth, and freedom from sin, disease, sickness, and death.
For the Jews in Jesus' day, it was heavily tied to the hopes of the promise land, that a man, a messiah would come, and he would reign as the very vessel of God, bringing justice and righteousness to government, and that he would conquer all of Israel's enemies, and rescue them from the gentiles and their governments. As it turned out, his gracious offer was not limited to the Israelites but it was to be extended even to the gentiles, so that the promise God made to Abraham, that his seed would be a blessing to all people, would come to pass (Genesis 22.18). What is essential to our understanding of the kingdom of God is not location, or time, but rather the effect of God's kingdom. Choosing his rule, and submitting to his authority (reign) not only transfers our loyalty, and guarantees our ultimate redemption, but it sets us on a new course of living in this world, in step with kingdom of God living rather than kingdom of darkness living. Meaning, we start living in this world as if God's kingdom was already fully established, obeying God rather than men, and living victoriously rather than as those who are on the defensive. So then taking our eyes off of the world, what would it look like for you and me to live life victoriously?  
Living a victorious life means doing what is right without worrying about what others outside of the church are not doing right. (Not that I don't care but it does not control my actions or cause me to worry.) It means being stewards of God by fulfilling our original command to care for all of his creation (1 Corinthians 10.26). It means loving my neighbors, and not just those I like (Luke 6.32), and it means protecting the defenseless (Isaiah 1.17).
My favorite part about that message is that it's not defined by lists of do's and don'ts, it's not just rules and regulations of religion and restriction. Instead, its the invitation to do life better. Now that is something worth inviting your friends and family to experience; The kingdom of God is good news.

The Case for Kingdom Theology (Part 1)

As a new Christian I heard a great deal about the kingdom of God, but I soon realized that when people used the phrase the kingdom of God that they all meant something quite different by it. Some people meant the kingdom of God in the sense of God’s rule and reign in the world, others meant the church of Christ on earth, some their denomination, and still others meant the physical manifestation of their eschatological understanding. Yet as I read the Bible, and the words of Jesus more specifically, I believed that these definitions fell short, in part because they approached the kingdom as one topic among many topics in the Bible rather than as the central theme of the Bible. That conviction has led my study of God’s word for the past fifteen years.

As I understand the subject, Jesus’ primary message while he was on earth was about the Kingdom of God. Even in his resurrection, in both Luke 24 and Acts 1, Luke has the risen Christ speaking to his disciples and “opening up their minds” to understand the Scriptures through the lens of the Kingdom. However, that changes our our praxis, and this inherently changes our entire understanding of the whole biblical witness, our entire theology, our view of church history, and should impact our understanding of ecclesiology too. Consider the following four fundamental assumptions laid out by N.T. Wright from his book, How God became King: 

First, that the climax of Israel’s story is the story of Jesus, and that he is the fulfillment and purpose of Israel’s story. The implications of this mean that the Old Testament apart from the New Testament, and New Testament apart from the Old Testament are little more than moralisms and mythology not unlike the Iliad and the Odyssey.  

Second, that the account of Jesus in Israel is not a new solution, but the story of Israel’s God returning to his people just as he promised.

Third, that Jesus’ earthly ministry inaugurated the restored kingdom of God and launched his renewed people (i.e. The church) into action. 

Fourth, the current status of things is one of war, a clash between kingdoms, that will conclude with the triumph of Christ’s Kingdom over the Kingdom of darkness. This victory will not be a secret victory, it will not be a theoretical victory, but it will conclude with the utter decimation of the kingdom of darkness and every power, person or thing allied to it.  

If you consider each of Wright’s four propositions, each is packed with implications that we do not have time to fully unpack in short post, but here are some implications:  

1. We need to refine what we mean by the gospel. Not because the gospel needs redefining, but that the current reigning definition is too small. Most of the church creeds, and other historical documents, that we use to define the gospel were written to address problems in the church, but are woefully inadequate to define the gospel entirely. If our gospel is only the death, burial and resurrection of Jesus Christ and our response to that, then our gospel has left out the bulk of the text contained in the Gospels (biographies of Jesus), as well as the entire witness of Israel, the history of Acts, the apocalypse of Revelation, and much more. 
2. We need to flesh out what we mean by the rule and reign of God. What does that mean? For instance, Dr. John White, the famous Christian Psychiatrist gave four lectures on the kingdom of God after spending a year with John Wimber at the Anaheim Vineyard. His theme was the Authority of Christ, including Christ’s authority 1) over temptation, 2) over sin, 3) over disease, and 4) over demons. We could easily expand that to include Christ authority over 5) the earth & nature, 6) over time & space,  and possibly you can think of a few more. This includes the tension of the now and the not yet of the kingdom of God. The problem for us is to expand our understanding of the now and the not yet of the kingdom of God and not just use that theological tension as an excuse (i.e. cover) when Jesus’ authority does not trump a person’s sin, disease, demons, addiction, injustice or whatever we/they are battling against. We need to ask, what can we articulate about the now and not yet besides unanswered prayer?
3. We must consider what are the implications of the kingdom for eschatology. For instance popular church culture has embraced the eschatological concepts favored by Hal Lindsey and Tim LaHaye because of their popularity of their books on the end times. However, with those popular eschatologies comes a whole host of hermeneutical and doctrinal considerations.  As I understand it, the conflict between Kingdom eschatology and dispensational eschatology is that dispensationalism begins with a premise that Jesus did not accomplish his mission when he came to earth, and that the church is a stop-loss measure designed to give the Jews another chance. This has given rise to a culture of fear in the church, and taught us to acquiesce to the triumph of evil in society as a necessary progression toward the return of Christ, and does not agree with the assertions of the kingdom triumphant (Daniel 2.35, Luke 13.18-19, et al).
4. This also has implications for our soteriology. How big (or small) our understanding of salvation and restoration are will depend on how we view the continuance of the story. If we do not embrace points one and two listed above with regard to the kingdom, then salvation and restoration would be limited to only personal implications (personal salvation, escaping hell, etc.) However, if we do embrace the whole of Kingdom theology then we must include the restoration of all creation. Before you react to that, think about Romans 8.19-24, the whole of creation groaning in anticipation for the redemption of the sons. There are big implications from that vantage-point about creation-care, not just as theological pondering but as the logical out-growth of our entire theology. Not to mention what role does this play in our understanding of divine healing, or of other redemptive expressions of the kingdom. 
5. As well, the issue of Justice become more than a side-interest that leads to some neo-political social justice concern for the poor.  Authentic discussion of Justice moves to center stage, along with a renewed interest in the minor prophets, and our need to do more than hand out a few sandwiches.

There are other implications that arise from shifting to a kingdom centered theology and would invite any comments to that end. Meanwhile, I plan to unpack each of these a little more over the next few posts. So stick around, and engage. 

* 
Eschatology- a belief concerning death, the end of the world, or the ultimate destiny of humankind; specifically : any of various Christian doctrines concerning the Second Coming, the resurrection of the dead, or the Last Judgment.

Soteriology- theology dealing with salvation especially as effected by Jesus Christ

Ecclesiology-the branch of theology that is concerned with the nature, constitution, and functions of a church.